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IMPORTANT BIBLE TOPICS

Jesus Christ second coming to the Earth
and your future

The return of Jesus Christ to the earth is a certainty!

His wonderful work as the saviour of mankind was but one vital aspect of his mission. We have already considered in some depth just how vital the work of Jesus really is. The primary aspect of his mission was to give sinful men and women the hope of life after death by resurrection from the grave. In order for them to obtain eternal life in the future, Jesus needs to return to the earth to fulfil the promises made to the Jewish fathers and to re-establish the kingdom of Israel as the kingdom of God on earth. There would be no point in raising faithful servants from the grave, only for them to inherit a world still governed and mis-managed by human rulers.

The gospel of the kingdom

The gospel of the kingdom requires Jesus to return, to remove the present system of government and to establish the kingdom of God. This was shown to the prophet Daniel when he explained the king of Babylon's dream. He said to the king:

"... in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand for ever."

  • Daniel 2.44
  • The golden head of the great statue seen in a dream by Nebuchadnezzar.
  • Daniel's interpretation of the dream said that all human kingdoms would be destroyed and replaced with a single Divine kingdom.

When Jesus had completed his primary mission to give his life to take away sin, his disciples realised that there was to be a limit to human rule and that the reestablishment of God's kingdom on earth would complete God's plan of salvation for humanity. The name Jesus Christ tells us about his dual role. Jesus means 'saviour' and Christ means 'anointed one'. In Bible times both kings and priests were anointed to their calling. Jesus also was anointed to his priestly and life-saving role, and as future king of the world.

Parables of the kingdom

Jesus told a number of parables that confirmed his promise to return to the earth. He said to his disciples:

"A certain nobleman went into a far country to receive for himself a kingdom and to return."

  • Luke 19.12

He was the nobleman, the kingdom is his by promise and by right and he is to share it with faithful servants. In the parable they are given talents with which to occupy themselves in his service, awaiting his return, for there was never any doubt that he would come back as he told them:

"And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading."

  • Luke 19.15

This was a powerful way of teaching his disciples that his promise to return would be fulfilled but in the interim period they had work to do for him.

However, Jesus went even further for the benefit of his disciples. On one occasion, not long before he gave his life for the sin of the world, they walked by the magnificent temple that King Herod had spent some 46 years building. Whilst it may not have rivalled the temple built by Solomon 1,000 years earlier, it was still an amazing sight as Luke records:

"Then, as some spoke of the temple, how it was adorned with beautiful stones and gifts, he said, "As for these things which you see, the days will come in which not one stone shall be left upon another that shall not be thrown down."

  • Luke 21.5,6

We can imagine the astonishment of the disciples and those who heard what he said!

The signs of Christ's second coming

The disciples asked for clarification:

"Teacher, but when will these things be? And what sign will there be when these things are about to take place?"

  • Luke 21.7

Jesus then gave them a broad scenario of events to come, both in the immediate future and over a longer period of time. He spoke of the dissolution of the kingdoms of men and gave warnings for the benefit of those who would be alive when Jerusalem and the temple were destroyed by the Romans. His message was a simple one:

"But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come."

  • Matthew 24.13–14

Jewish history shows what happened in the thirty or so years after Jesus ascended to heaven. The Romans sacked Jerusalem in AD 70. Those who took note of the warnings of Jesus escaped, but most of the Jews were slaughtered or sold as slaves throughout the Roman world. The temple was destroyed and by AD 135, the city site was desolate. For nearly 2,000 years since the first century AD, the Jews have remained in dispersion, but the promise of Jesus to return stands firm. The disciples were reassured by an angelic message as soon as Jesus ascended to his Father:

"And while they looked steadfastly towards heaven as he went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw him go into heaven"."

  • Acts 1.10,11
  • A relief on the arch of Titus in Rome shows the temple furniture being carried away after the destruction of the temple.

There is no doubt then that Jesus will come back to establish the kingdom of God and rule in righteousness as God's appointed king, as the Apostle Paul told the Athenians:

"... he (God) has appointed a day on which he will judge the world in righteousness by the man whom he has ordained. He has given assurance of this to all, by raising him from the dead."

  • Acts 17.31

The disciples of Jesus were given a number of signs or indicators that would precede his return to the earth. Through their writings, we too are privileged to know what these signs are. In essence, they are threefold:

  • The times of Noah and the times of Lot
  • Turmoil among the nations of the world
  • The restoration of Israel

Lessons from the past

First of all we have the answer of Jesus to the Pharisees who asked him when the kingdom of God would come. His response was to refer to the times of Noah:

"And as it was in the days of Noah, so it will be also in the days of the Son of Man, they ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all."

  • Luke 17.26,27

The most important lesson we can take from this example given by Jesus is the need to prepare for his return. We can be all too absorbed in our daily lives and ambitions and miss being ready for the day when God intervenes in world affairs. In the first book of the Bible there is a parallel with our own times:

"Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually"

  • Genesis 6.5

The Bible warns that God will not tolerate evil forever but will act at the appointed time, just as He did in the time of Noah and later at the time of Lot.

Lot was a righteous man, living in a city full of immoral practices, where men and women went about their daily lives, oblivious of the coming destruction, as Jesus said:

"Likewise as it was also in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all. Even so will it be in the day when the Son of Man is revealed."

  • Luke 17.28–30

A close reading of the account in Genesis of both the lives of Noah and Lot leaves us in little doubt as to the nature of the immorality being practised in both periods. That there are parallels with our own times is inescapable! Immoral behaviour, greed, drugs misuse and dishonesty have sadly become the hallmarks of our times. Jesus warned that in such times he would return to sweep away the existing order and establish a new world order based on Divine principles.

A world in turmoil

The second sign is referred to by the prophet Daniel as

"A time of trouble, such as never was since there was a nation,"

  • Daniel 12.1

When we look at the world scene, there are numerous problems that human governments are facing for which there are no lasting solutions. This leads to distress, anxiety, political turmoil and war. Jesus warned his disciples that such times are an indication that his return is imminent:

"And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men's hearts failing them for fear, and the expectation of those things which are coming on the earth, for the powers of heaven will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to happen, look up and lift up your heads, because your redemption draws near."

  • Luke 21.25–28
  • "The sea and the waves roaring" a metaphor for turbulent times pasting.

The significance is in the detail here. Jesus was not necessarily referring to the literal sun moon and stars, although there could be a literal fulfilment of these words. The Scriptures sometimes use the heavenly bodies as symbols of ruling powers, referring to the responsible authorities in the political 'heavens'. The distress of the nations is with 'perplexity' and the Greek word used here is 'aporia' which literally means 'at a loss for a way' in the sense of being at one's wit's end (Vines dictionary of Old and New Testament Words).

That sums up the acute problems in almost every sphere of life today. There is genuine anxiety among world leaders and people all over the world about the future for mankind. The followers of Christ need not be in doubt for he assured them "then they will see the Son of Man coming ..."

The dispersion and regathering of the Jews

The third powerful sign is that of the Jews. God declared long ago that this amazing people were His witnesses: "You are my witnesses", says the LORD "and my servant whom I have chosen."

  • Isaiah 43.10

So, we must ask, in what way are the Jews, the nation of Israel, God's witnesses? When God called the Jews to be His special people and established them as a kingdom, He did so based on the promises He had made to their fathers, Abraham, Isaac and Jacob.

It was a solemn covenant that brought the nation of Israel into being and our readers are directed to read Deuteronomy chapter 28 in which God warned his people that if the nation as a whole was disobedient to His commands, then He would punish them. This would entail both economic and physical punishments, and the Jews would be ridiculed and hated by other nations, who saw the effects of God's disciplining of His people. We need to recognise the nature of the covenant with Israel if we are to appreciate their role as God's witnesses in fulfilment of His words to Moses:

"And you shall become an astonishment, a proverb, and a byword among all nations where the LORD will lead you."

  • Deuteronomy 28.37
  • A Jewish person praying - perhaps for the homeland

These prophetic words were eventually fulfilled when the Jews were removed from their ancient home-land by the Romans who besieged Jerusalem in AD 70. They were scattered throughout the world in fulfilment of the words of their prophets.

  • The Jews are regathered to their ancient homeland: the ship 'Exodus' loaded with Jewish refugees from Europe, in harbour at Haifa, 1947.
  • Israel National Photo Collection

However, they are an even more powerful sign or witness in their regathering, a sign which has only become evident since the establishment of the State of Israel in 1948. The return of the Jews to their land 'in the latter days' (Hosea 3.5) is the subject of many Old Testament Bible prophecies (see for example Ezekiel chapters 36 to 38). So the disciples of Jesus were expecting this to happen, although they were ignorant of the timescale involved. Jesus had spoken about this restoration, following a time of dispersion among the Gentiles (non-Jewish nations). He said:

"They will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by 44 Gentiles, until the times of the Gentiles are fulfilled."

  • Luke 21.24

The words in this passage are most important, for they point to a time when Jerusalem will be entirely freed from Gentile influence and this can only happen when Jesus returns.

The establishment of the State of Israel in 1948 and the subsequent wars fought by God's people are modern history. They are not as yet the restored kingdom of Israel which will be the nucleus of the coming kingdom of God. This must await the return of Jesus to the earth as he promised. What we see today is a continued witness to the Divine plan to fill the earth with God's glory through the reign of Jesus Christ as the future king of the world.

The need to be ready

The signs we have considered were given by Jesus to warn his followers in every age that God's plan is progressing and they need to be ready for his return. Just as Jesus referred his listeners to the days of Noah and Lot, so he continued with the same warning about being ready for the day of his return, in Mark 13..32-37:

"But of that day and hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Take heed, watch and pray; for you do not know when the time is. It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the door keeper to watch. Watch therefore, for you do not know when the master of the house is coming − in the evening, at midnight, at the crowing of the cock, or in the morning − lest, coming suddenly, he find you sleeping."

  • David Ben Gurion announces the foundation of the new State of Israel.
  • Israel National Photo Collection

The revival of the Jewish nation and restoration to its ancient homeland is one of the greatest signs that Jesus' return is near.

  • This was Jesus' view over Jerusalem as he descended the Mount of Olives on his way into the city for the last time.
  • In this painting the Dome of the Rock sits over the location of the Most Holy Place of Herod's Temple, so familiar to Jesus.
  • Painting by Edward Lear (1812–1888): 'Jerusalem from the Mount of Olives – sunrise.'

Jesus' future role – Judge and King of the world

The future kingship of Jesus was recognized by his disciples when he entered Jerusalem for the last time before his crucifixion, in fulfilment of the words of the prophet Zechariah:

"Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation ..."

  • Zechariah 9.9

Luke tells us that "... as he (Jesus) was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God…saying: "Blessed is the King who comes in the name of the LORD!"

  • Luke 19.37, 38

Later, after Jesus had risen from the dead and ascended to his Father, Peter was in Jerusalem boldly preaching this good news (the gospel) to the Jews. He said:

"Men of Israel, hear these words: Jesus of Nazareth, a man attested by God to you by miracles, wonders, and signs which God did through him in your midst, as you yourselves also know – Him, being delivered by the carefully planned intention and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; whom God raised up, having loosed the pains of death, because it was not possible that he should be held by it."

  • Acts 2.22-24

To Peter, the man who had denied Christ, it all made sense; God had planned it all! Peter went on to remind his hearers of that great promise made centuries before to King David:

"... being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his (David's) throne, he, foreseeing this, spoke concerning the resurrection of the Christ, that his soul was not left in Hades (the grave), nor did his flesh see corruption."

  • Acts 2.30,31

Peter was referring to the Old Testament Scriptures. Jesus had to be slain as a sacrifice and rise from the dead and he would inherit King David's throne in Jerusalem. For this to happen, Israel must be restored as a nation with Jerusalem as its capital city. The plan of God was now very clear – there was to be a second coming of Christ.

The future king – to judge the world in righteousness

Peter then told his hearers to

"Repent ... and be converted."

  • Acts 3.19

He referred to the second coming of Jesus –

"... whom heaven must receive until the times of restoration of all things, of which God has spoken by the mouth of all his holy prophets since the world began."

  • Acts 3.21

As Peter emphasised – all the 'holy prophets' had foretold the coming of Jesus Christ, firstly as the saviour, then as the future King of kings!

Peter then said to the Jews:

"You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, "And in your seed all the families (nations) of the earth shall be blessed."

  • Acts 3.25

The teaching of Peter shows that the only way for all families of the earth to be blessed is by the return of Jesus with power to restore the kingdom of Israel, to rule the world from Jerusalem and bring an unprecedented time of peace and prosperity for the nations of the world.

When the Apostle Paul preached in Athens he said that Jesus was coming again to set up his kingdom:

"... he (God) has appointed a day on which he will judge the world in righteousness by the man whom he has ordained. He has given assurance of this to all, by raising him (Jesus) from the dead."

  • Acts 17.31

The importance of these words of Paul cannot be ignored by any who would become followers of Jesus Christ. The benefits of having an immortal righteous ruler on the earth are obvious. The age in which we live is full of injustice, inhumanity and ungodliness. When Christ rules the world from Jerusalem, the prophet Isaiah tells us what a different place the world will be:

"Now it shall come to pass in the latter days that the mountain of the LORD'S house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it ... out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall rebuke many people; they shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more."

  • Isaiah 2.2–4

The future king – to set up a new world order

What a change will come upon the world when Christ rules from Jerusalem! What a contrast Isaiah's words portray!

  • Only the reign of Jesus can release mankind from the violence and evil of every kind that plagues our world today.

The world's leaders at the United Nations talk about peace; of the nations disarming and spending their wealth on solving poverty; but what actually happens? We see the growth of nationalistic factions, civil wars and countries at war with each other. We see the increase of religious and racial intolerance accompanied by terrible acts of violence.

We put it to you that the only hope for mankind is in the hands of God. The early Christians were urged to look for and pray for the return of Jesus to establish his kingdom. His disciples need not worry about world problems – for as we noted in the previous section, they are a sign of his near return. Christ's followers were told to be ready and watching. The Apostle Paul assured believers with these words:

"... to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with his mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ ... when he comes ... to be glorified in his saints and to be admired among all those who believe..."

  • 2 Thessalonians 1.7–10

The last book of the Bible sets the final scene, the great climax of the Divine plan centred in the Lord Jesus Christ. The Apostle John saw in vision the end of man's rule on earth and he heard voices saying:

"The kingdoms of this world have become the kingdoms of our Lord and of his Christ, and he shall reign for ever and ever!"

  • Revelation 11.15

The true benefits of Christ's reign will then be seen and enjoyed by all nations. We urge you to study God's Word, to realise that the coming of Jesus Christ is near and to respond to the gospel message that Jesus preached, the good news about the 50 coming kingdom of God on earth. We believe that day is very close and soon the opportunity to prepare for it will be lost. Now is the time to act, so that you may recognize him when he appears, and be recognized by him:

"... for he is Lord of lords and King of kings; and those who are with him are called, chosen, and faithful."

  • Revelation 17.14
  • Jesus Christ is to be the King in the kingdom of God.
  • Gino Crescoli/dreamstime.com

Appendix

Evidence from a selection of historians outside the Bible for the lives of Jesus and his earliest followers:

  1. Pliny the Younger (61–113 AD)
    • In a letter to the Roman Emperor Trajan, Pliny describes the lifestyle of the early Christians:
    • "They (the Christians) were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to do any wicked deeds ..."
  2. Suetonius (69–140 AD)
    • Suetonius was a Roman historian under the Emperor Hadrian. His writings about Christians describe their treatment under the Emperor Claudius (41-54 AD):
    • "Because the Jews at Rome caused constant disturbances at the instigation of Chrestus (Christ), he (Claudius) expelled them from the city (Rome)." (Life of Claudius, 25:4)
    • This expulsion took place in 49 AD. In another work, Suetonius wrote about the fire which destroyed Rome in 64 AD in the reign of Nero. Nero blamed the Christians for this fire and he punished Christians severely as a result:
    • "Nero inflicted punishment on the Christians, a sect given to a new and mischievous religious belief." (Lives of the Caesars, 26.2)
  3. Tacitus (56–120 AD)
    • Tacitus is among the most trusted of ancient historians. He was a senator under the Emperor Vespasian and also proconsul of Asia. In his 'Annals' of 116 AD, he describes the Emperor Nero's response to the great fire in Rome:
    • "Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus."
  4. Mara Bar-Serapion (70 AD)
    • Sometime after 70 AD, a Syrian philosopher named Mara Bar-Serapion refers to Jesus as the 'wise king':
    • "What benefit did the Athenians obtain by putting Socrates to death?... Or the Jews by murdering their wise king?…After that their kingdom was abolished. God rightly avenged these men…The wise king…lived on in the teachings he enacted."
  5. Phlegon (80–140 AD)
    • Julius Africanus (221 AD) mentions a historian named Phlegon who wrote a chronicle of history around 140 AD. In this history, Phlegon also mentions the darkness surrounding the crucifixion in an effort to explain it:
    • "Phlegon records that, in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth to the ninth hour." (Africanus, Chronography, 18:1) Phlegon is also mentioned by Origen (an early church theologian and scholar):
    • "Now Phlegon, in the thirteenth or fourteenth book, I think, of his Chronicles, not only ascribed to Jesus a knowledge of future events … but also testified that the result corresponded to His predictions." (Origen Against Celsus, Book 2, Chapter 14)
  6. Lucian of Samosata: (115-200 AD)
    • Lucian was a Greek satirist who spoke sarcastically of Christ and Christians, but in the process, he confirms that they were real people and never referred to them as fictional characters:
    • "The Christians, you know, worship a man to this day—the distinguished personage who introduced their novel rites, and was crucified on that account... they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws." (Lucian, The Death of Peregrine. 11-13)
  7. Celsus (175 AD)
    • Celsus was quite hostile to the Gospels, but in his criticism, he unknowingly affirms and reinforces the authors and their content. He alludes to 80 different Biblical passages, confirming their early appearance in history. In addition, he admits that the miracles of Jesus were generally believed in the early 2nd century!
    • "Jesus had come from a village in Judea... While there (in Egypt) he acquired certain (magical) powers which Egyptians pride themselves on possessing. He returned home highly elated at possessing these powers, and on the strength of them gave himself out to be a god."
  8. Josephus (37-101 AD)
    • In more detail than any other non-biblical historian, Josephus, a Jewish historian, writes about Jesus in his “Antiquities of the Jews” (93 AD). Josephus was born just four years after the crucifixion and was an eyewitness to much of what he recorded in the first century AD. Under the rule of Roman Emperor Vespasian, Josephus was allowed to write a history of the Jews. This history includes three passages about Christians, one in which he describes the death of John the Baptist, one in which he mentions the execution of James and describes him as the brother of Jesus the Christ, and this final passage which describes Jesus as a wise man and the Messiah:
    • "Now around this time lived Jesus, a wise man. For he was a worker of amazing deeds and was a teacher of people who gladly accept the truth. He won over both many Jews and many Greeks. Pilate, when he heard him accused by the leading men among us, condemned him to the cross... To this day the tribe of Christians named after him has not disappeared".

  • Photograph by pokku/Shutterstock.com

Based on the "Light on Jesus Christ" special issue in 4 parts:

  1. Jesus Christ - Introduction, the plan of God and advent foretold
  2. Jesus Christ - His Early life and His Ministry
  3. Jesus Christ - His death and His priestly role
  4. Jesus Christ - His second coming to the Earth and your future

This part 4 concludes the Light Special issues on Jesus Christ


Author Many people were involved in writing and checking this article
Country UK
Source Light on a New World special edition: "Jesus Christ"

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