Bexley Christadelphians - General information
- Bible reading plan

Light Magazine - 20 years worth
- 30 to 40 page .pdf

Special Editions - Topic focused
- 10 Top Topics

Light Articles - One topic each
- Web page format

Live Bible Study - Weekly Zoom Talks
- Bible Study Centre
- in Lee, London, UK









pmWiki:2004002 edit PageCount=196


IMPORTANT BIBLE TOPICS

  • Original picture by José Ramírez from Unsplash

If the Jews are God's chosen people,
"why did they suffer so much in history?"

This is a question which puzzles many people. It seems to be a paradox. You would think they should have been "super-blessed" if they were such a privileged race.

The purpose of God

Let's start by thinking about what the overall purpose of God is. In the first two chapters of Genesis we read how the creation was made "very good". Then sin entered the world and it all began to go wrong. Sin is the inbuilt human tendency to disobey the laws of God. The effects of sin on the human race have been and continue to be devastating, and all the more so as science and technology are harnessed to attempt ever more advanced solutions to complex and intractable human problems.

The continued inability of nations to live peacefully with their neighbours, and the resulting terrible bloodshed, suffering and death, is just one example of unrestrained sin affecting human existence. God's purpose right from the beginning was to remove sin from His creation, witnessed by His statement that a male "seed"or offspring of Eve would crush sin's influence (see Genesis 3:15). This is the first reference in the Bible to Jesus Christ's role in removing sin from the earth.

The call of Abraham

But where do Israel and the Jews figure in all this? We can start in Genesis chapter 12 and read about the call of Abraham and the first of a number of repeated promises made to him in the next 10 chapters. The promises showed that Abraham's family were to be special in God's purpose. They were to live for ever in the land we now know as Israel (Israel being the name God gave to Abraham's grandson Jacob). They would be multiplied as a great nation, and most importantly a special "seed" or "offspring" of Abraham was to bring blessings to all nations. Again, this last element is a clear reference to the saving work of Jesus Christ who was to be born a Jew. These promises were repeated to Isaac, Abraham's son, and to Jacob his grandson. Jacob had 12 sons who became founders of the 12 tribes of Israel. The name "Jew" is derived from one of Jacob's sons called Judah.

The family of Jacob went down into Egypt to survive a devastating famine and remained there for over 200 years. In the book of Exodus we learn of the life and work of Moses who brought Israel as a nation out of Egyptian slavery, and led them towards the promised land.

Israel – God’s kingdom

Immediately after the Exodus from Egypt, Israel's special status was confirmed. They were given God's covenant law to obey, known as the Law of Moses. The essential points of behaviour towards God and their fellow human beings are summarised in part of that Law called the 10 commandments. God laid down conditions:

"Now therefore, if you will indeed obey my voice and keep my covenant, then you shall be a special treasure to me above all people; for all the earth is mine. And you shall be to me a kingdom of priests and a holy nation ..."

  • Exodus 19:5-6

This covenant was ratified by sacrifice and the shedding of the blood of animals, which pointed forward to the sacrificial work of Jesus.

They were to be "a kingdom of priests and a holy nation". No other nation on earth before or since has been given that status. As a nation they were not only the subject of God's promises to Abraham, but had now witnessed first-hand an open manifestation of the power of the Almighty against a devastated Egypt, the superpower of its day. When Moses raised his staff over the waters of the Red Sea, they were miraculously parted allowing around two million people to cross to safety, escaping the Egyptian army that was pursuing them. They then witnessed the destruction of their enemies in the same waters.

They continued their journey to the promised land and miraculously were given water in the desert, and a daily supply of food, called manna. But more than this, God had predetermined that long in the future, a member of this nation would become the saviour of the world.

Israel were God's representative kingdom on the earth, firstly led by Moses, followed by Joshua, then a number of leaders called judges, then kings. Their first king was Saul, followed by David, the first in a dynasty of kings from the tribe of Judah. During this period, prophets became the nation's spiritual guides. Their writings form much of the Old Testament scriptures. One of the primary themes of their prophecies was the coming of a saviour to deal with the issue of human sin and its consequences. That was why God chose a people to bear witness to His Name, and to be the nation from whom would come Jesus Christ, the world's saviour.

Privilege brings responsibility

This privileged position, however, brought responsibility with it. It is this principle that is the key to answering the question − why did the Jews suffer so much throughout their history?

The 10 commandments begin with these words:

"I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself any carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate me, but showing mercy to thousands, to those who love me and keep my commandments. You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain."

  • Exodus 20:1-7

These commandments clearly show that God would not tolerate wilful disobedience. It would be punished. Israel's special status brought with it special responsibilities.

Blessings and curses

Just before Moses died, he made a speech to the people recorded in the book of Deuteronomy chapter 28. The first 14 verses set out God's blessings for obedience to the covenant law. For example we read:

"The LORD will establish you as a holy people to himself, just as he has sworn to you, if you keep the commandments of the LORD your God and walk in his ways. Then all peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. And the LORD will grant you plenty of goods, in the fruit of your body, in the increase of your livestock, and in the produce of your ground, in the land of which the LORD swore to your fathers to give you ..."

  • verses 9-11

They would be richly blessed in every sphere of life if they lived faithfully, but the consequences of disobedience would be severe. The rest of chapter 28 sets out the opposite side of the coin. All the various curses for disobedience make sombre reading indeed. They would bring on themselves a terrible series of consequences for dishonouring God and His commands. The nation would suffer disasters, be crushed by surrounding enemies and suffer terrifying sieges. They would be oppressed and persecuted by foreign nations, and eventually lose their land and be scattered across the globe. For example we read:

"And it shall be, that just as the LORD rejoiced over you to do you good and multiply you, so the LORD will rejoice over you to destroy you and bring you to nothing; and you shall be plucked from off the land which you go to possess. Then the LORD will scatter you among all peoples, from one end of the earth to the other ..."

  • verses 63-64

Israel's history

If you are familiar with The Old Testament, you will understand that Israel was unfaithful to a large extent . The messages of the prophets, sent to realign the wayward tendencies of kings and people, went largely unheeded. Thus God did bring punishment on his people, just as he had foretold centuries beforehand through the words of Moses. The commentary in the Second Book of Chronicles chapter 36 tells us what happened, and gives the reason why the Jews were taken into captivity by Nebuchadnezzar king of Babylon:

"And the LORD God of their fathers sent warnings to them by his messengers, rising up early and sending them, because he had compassion on his people and on his dwelling-place. But they mocked the messengers of God, despised his words, and scoffed at his prophets, until the wrath of the LORD arose against his people, till there was no remedy"

  • 2 Chronicles 36: 15-16
  • Part of the Jewish cemetery in Szprotawa, Poland.
  • Cemeteries like this witness to the long history of the Jews in dispersion across Europe.
  • Picture from Marciej Borgna CCBY-SA4.0

The history of Israel is a remarkable testimony to the truth of God's Word. The greatest act of disobedience was the rejection and crucifixion of their Messiah, the Son of God. Although, even in this, God's purpose was not frustrated, because Jesus died to take away sin. Having lived a sin-free life, he was raised from the dead to carry on his work in heaven as a mediator and saviour for all those who have faith in him. The nation of Israel, having become part of the Roman province of Judea, finally disintegrated completely as a political force after two rebellions in which they aspired once more to set themselves up as an independent kingdom. AD 70 saw the brutal crushing of a four year Zealot revolt, and AD 132-136 saw the defeat of the forces of a charismatic messiah figure, Simon Bar Kokhba. It has been estimated that 580,000 Jews perished in this final confrontation with Rome, and 50 fortified towns and 985 villages were razed to the ground. Many more Jews who were not sold as slaves died of famine and disease.

The subsequent 1,900 years of Jewish history completely vindicates the accuracy of Bible prophecy, including Deuteronomy chapter 28. The Jews were scattered to every part of the Roman Empire, and later were persecuted and driven from country to country by the so-called Christian nations who treated them with hatred.

Zionism and the conclusion of God's purpose

The close of the 19th Century saw the beginnings of a change with the birth of Zionism − the aspiration of scattered Jewry to re-establish the nation of Israel. After the terrible Nazi persecution of the Jews in Europe in the "Holocaust", 1948 saw the founding in Palestine of the modern Jewish State. Again, this reversal of Jewish fortunes was foretold long ago. It's all in the Bible, and is often written about in this magazine. For example, the prophet Jeremiah foretold:

"For I am with you", says the LORD, "to save you; though I make a full end of all nations where I have scattered you, yet I will not make a complete end of you. But I will correct you in justice, and will not let you go altogether unpunished."

  • Jeremiah 30:11
  • Jewish refugees from Eastern Europe landed in Haifa, Israel in 1949.
  • Picture from Eldan David/Government Press Office of Israel

In conclusion, the Apostle Paul explained in his letter to the Romans that God had not forsaken His people, and he quoted from the prophet Isaiah about the day still future, when the Jews will recognise Jesus as their Messiah, and the blessings promised to Abraham, Isaac and Jacob and their descendant will be completely fulfilled:

"For I do not desire, brethren, that you should be ignorant of this mystery … that hardening in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: 'The Deliverer will come out of Zion, and he will turn away ungodliness from Jacob; for this is my covenant with them, when I take away their sins.'"

  • Romans 11:25-27
Author Justin Giles
Country London, UK
Source Light on a New World reprint from Volume 33.2

Return to Light Article List

Edit